Special course Photography Workshop. In the town of San Cristobal, nestled in the Chiapas highlands of Southern Mexico, we sit at the crossroads of indigenous traditions and colonial Spanish culture both infused with the modern Mexico. No one event captures this cross-cultural blend like Día de los Muertos, Day of the Dead, celebrated on November 1 and 2. San Cristobal is an ideal base to explore the color and light, the traditional and the new. Despite the morbid name, the national holiday celebrates happiness of family and friends and loved ones past and present.
Dia de Muertos - this is an ancient festivity that has been much transformed through the years, but which was intended in pre-hispanic Mexico to celebrate children and the dead. Hence, the best way to describe this Mexican holiday is to say that it is a time when Mexican families remember their dead, and the continuity of life. The original celebration can be traced to many Mesoamerican native traditions, such as the festivities held during the Aztec month of Miccailhuitontli, ritually presided by the "Lady of the Dead" (Mictecacihuatl), and dedicated to children and the dead. In the Aztec calendar, this ritual fell roughly at the end of the Gregorian month of July and the beginning of August, but in the post conquest era it was moved by Spanish priests so that it coincided with the Christian holiday of All Hallows Eve (in Spanish: "Día de Todos Santos.") This was a vain effort to transform the observance from a profane to a Christian celebration. The result is that Mexicans now celebrate the day of the dead during the first two days of November, rather than at the beginning of summer. But remember the dead they still do, and the modern festivity is characterized by the traditional Mexican blend of ancient aboriginal and introduced Christian features. Generalizing broadly, the holiday's activities consist of families (1) welcoming their dead back into their homes, and (2) visiting the graves of their close kin. At the cemetery, family members engage in sprucing up the graveside, decorating it with flowers, setting out and enjoying a picnic, and interacting socially with other family and community members who gather there. In both cases, celebrants believe that the souls of the dead return and are all around them. Families remember the departed by telling stories about them. The meals prepared for these picnics are sumptuous, usually featuring meat dishes in spicy sauces, chocolate beverages, cookies, sugary confections in a variety of animal or skull shapes, and a special egg-batter bread ("pan de muerto," or bread of the dead). Gravesides and family altars are profusely decorated with flowers (primarily large, bright flowers such as marigolds and chrysanthemums), and adorned with religious amulets and with offerings of food, cigarettes and alcoholic beverages. Because of this warm social environment, the colorful setting, and the abundance of food, drink and good company, this commemoration of the dead has pleasant overtones for the observers, in spite of the open fatalism exhibited by all participants, whose festive interaction with both the living and the dead in an important social ritual is a way of recognizing the cycle of life and death that is human existence. In homes observant families create an altar and decorate it with items that they believe are beautiful and attractive to the souls of their departed ones. Such items include offerings of flowers and food, but also things that will remind the living of the departed (such as their photographs, a diploma, or an article of clothing), and the things that the dead prized and enjoyed while they lived. This is done to entice the dead and assure that their souls actually return to take part in the remembrance. In very traditional settings, typically found only in native communities, the path from the street to the altar is actually strewn with petals to guide the returning soul to its altar and the bosom of the family. The traditional observance calls for departed children to be remembered during the first day of the festivity (the Day of the Little Angels, "Día de los Angelitos"), and for adults to be remembered on the second day. Traditionally, this is accompanied by a feast during the early morning hours of November the 2nd, the Day of the Dead proper, though modern urban Mexican families usually observe the Day of the Dead with only a special family supper featuring the bread of the dead. In southern Mexico, for example in the city of Puebla, it is good luck to be the one who bites into the plastic toy skeleton hidden by the baker in each rounded loaf. Friends and family members give one another gifts consisting of sugar skeletons or other items with a death motif, and the gift is more prized if the skull or skeleton is embossed with one's own name. Another variation found in the state of Oaxaca is for bread to be molded into the shape of a body or burial wrap, and for a face to be embedded on one end of the loaf. During the days leading up to and following the festivity, some bakeries in heavily aboriginal communities cease producing the wide range of breads that they typically sell so that they can focus on satisfying the demand for bread of the dead. In general, the more urban the setting within Mexico the less religious and cultural importance is retained by observants, while the more rural and Indian the locality the greater the religious and economic import of the holiday. Because of this, this observance is usually of greater social importance in southern Mexico than in the northern part of the country. About the School Classes run from Saturday to Sunday. We specialize in individuals and smaller class sizes to provide you with the intimacy of personal instruction and supervision. Thus we limit class sizes to no more than 8 students. Courses are held out of doors and feature field trips to suit the needs of each group. Black and white film will be developed for discussion with the teacher and class. You will have access to the darkroom (black and white only; up to 8" x 10" negs.). Chemicals are free. Film and paper are not and must be brought with you. For your camera, a 35mm with interchangeable lenses affords you the best opportunity to learn. Please feel free to bring previous materials for critique. Keeping a journal is highly recommend. Use it for notes, feelings, Polaroid's and to illustrate and expand on a photographic idea. We offer the unique opportunity to explore the most beautiful state in Mexico and improve your skills as a photographer at the same time. Each weeklong class covers skills from composition and shooting to developing and printing. Our students freely explore the unparalleled beauty of Chiapas. Rather than stay in one place, classes happen anywhere within a hundred mile radius of the home base in San Cristóbal de las Casas. Mountains, lakes, lowlands and coastal regions are all within reach of day or overnight trips. "I can honestly say my students don't walk away disappointed with the experience. It is my intention to provide something that exceeds anyone's expectations." Darkroom Keys The darkroom is the magical place where the images in our mind's eye take physical form, become earthbound and permanent. Here, we find another layer of creative potential limited only by the skills, experience and desires of the photographer. Feel free to experiment in this space, to explore the boundaries of what is possible and what is not. Think of it as an alchemist's room, a place where chemistry and magic mingle, and see where it takes you. The following are only suggestions. They are here to guide you, not to limit you. Take what is useful to you and then find your own path. Remember, art happens at the boundaries and in the margins. Faculty Information: Other Activities: Facility Information: Notes:
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